How Will Britain Lose Its Freedom?
Two ways come to mind, starting with the knock on the door.
The knock on the door. The police on the doorstep. The trip to the police station for questioning. The possibility of prosecution for saying something unpleasing to the powers that be on social media.
Observers of the febrile socio-political scene in the savagely sundered United Kingdom â as with the USA, there is a special sorrow in writing the U-word in these supremely disunited times â may note that the woke mantra of âwords are literally violenceâ has been eagerly adopted by the British police.
As theyâve been pretty bad at solving actual violent crimes â in 2020 the Victims Commissioner warned of the imminent âdecriminalization of rapeâ in the United Kingdom â it seems odd and a trifle unhinged that theyâve widened their brief so. Those who only recently called for the defunding of the police are supporting the furthering of police powers now that they will be used against the âExtreme Right.â
Members of the aforementioned right are, nine times out of ten, simply disaffected and powerless working-class white people. Extraordinary measures include two 12-year-olds becoming the youngest ever accused of âviolent disorderâ â will British courts revert to criminal trials of animals soon, as we did until the 18th century? â and the jailing of people, for years, for their behavior on social media.
The latter â governmental crushing of the free expression of vulgar, sometimes silly, opinion, often under the guise of âkindnessâ â isnât new; the comedian Rowan Atkinson made a stirring defense of free speech back in 2012 when he said:
âI am personally highly unlikely to be arrested for whatever laws exist to contain free expression, because of the undoubtedly privileged position that is afforded to those of a high public profile. So, my concerns are less for myself and more for those more vulnerable because of their lower profile.
âLike the man arrested in Oxford for calling a police horse gay. Or the teenager arrested for calling the Church of Scientology a cult. Or the cafĂ© owner [given a police caution] for displaying passages from the Bible on a TV screen.â
Perhaps the most chilling â yet encouraging, because of its cloth-eared, tone-deaf imbecility â unintentional self-tell by the powers that be came when it was reported that a man appeared in court on the charge of posting âanti-Muslim and anti-establishment rhetoric.â
What a glorious, hilarious giveaway. It no longer feels paranoid to believe that there is a desire that only licensed commentators should be allowed to give their opinions on âanti-establishmentâ beliefs (such as those that immigration should be controlled) in the next phase of social and actual policing â and eventually, not even then.
In terms of stamping out racism, which is the ostensible intent, itâs bound to be counter-productive; youâll get a short-term win by deterring a few people from saying racist things online, but thatâs not going to magically stop them being racists.
Itâs just going to turn them into angrier racists, whoâll be more likely to lash out at the people of color they meet in their everyday lives â at locations the police have not been informed of beforehand.
Meanwhile, cry-bullies are utilizing the hysteria around social media to settle scores with people whose careers and/or fortunes they envy; see the boxer Imane Khelifâs avowed intent to sue JK Rowling and Elon Musk for âcyberbullying.â
The situation makes me think of the French dueling tradition â but instead of a couple of excitable comtes risking their skins, free speech is in the cross-hairs. âHow did you go bankrupt?â one character in âThe Sun Also Risesâ asks another, who responds âTwo ways. Gradually and then suddenly.â
My country, which we foolishly dreamed had some kind of Special Relationship with freedom, has been sleepwalking into selective censorship â âanti-establishmentâ censorship â for years.
Poignantly, Shakespeare had Hamlet still punning away shortly before his dying soliloquy, when he refers to the act of dying as an âarrestâ as well as a good long rest from worldly cares. The attachment of the British people to free speech has been loud and proud â but increasingly, it looks as if the rest is silence.